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Morphometric Study on Sepia pharaonis in the Persian Gulf and Oman Sea
Published 1999-01-01“…The pharaoh cuttlefish (Sepia pharaonis) is the most aboundant species in the Persian Gulf and Oman Sea. …”
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The Journey through the Netherworld and the Death of the Sun God: A Novel Reading of Exodus 7–15 in Light of the <i>Book of Gates</i>
Published 2023-03-01“…Exodus 7:8–15:21 contains a sequence of conflicts between YHWH and Pharaoh that can be divided into three parts: the Snake Confrontation, the Ten Plagues of Egypt, and the Parting of the Reed Sea. …”
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What an artist saw. Tracing the local iconographic tradition for the Temple of Hatshepsut at Deir el-Bahari
Published 2021-12-01“…The Chapel of Hatshepsut was intended for the mortuary cult of the female pharaoh, while the motif under discussion appears to have been inspired by decoration earlier by 500 years, found inside a burial chamber cut into the rock cliff of North Asasif, which is a natural continuation of the Deir el-Bahari amphitheater. …”
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ASSESSMENT OF PEA VARIETIES AT DIFFERENT LEVELS OF MINERAL NUTRITION
Published 2021-03-01“…The highest biological yield over the years was in the variety ESO (4.3 t/ha), a slightly lower yield was in the variety Rocket (4.1 t/ha), even lower was the yield of the varieties Flagman 12 (3.6 t/ha) and Pharaoh (3.4 t/ha).…”
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125
Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's Fusus al-hikam : an analysis and interpretation
Published 2001“…One issue, for example, is that of Pharaoh's profession of faith which was a prominent subject of debate and discussion in Islamic literature. …”
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Statistical factorial designs for optimum production of thermostable α-amylase by the degradative bacterium Parageobacillus thermoglucosidasius Pharon1 isolated from Sinai, Egypt
Published 2021-02-01“…Abstract Background This study aimed to isolate potent thermophilic and amylolytic bacteria from a hot spring of Pharaoh’s bath, Sinai, Egypt, and screen its degradative activity. …”
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128
Effects of supplementation with rosemary (rosmarinus officinalis l.) volatile oil on growth performance, meat mda level and selected plasma antioxidant parameters in quail diets
Published 2017-03-01“…A total of 192 1-day-old Pharaoh (Coturnix coturnix Pharaoh) quails, including both males and females, were divided into three groups containing 64 quails and treated as follows: (1) a control group with 0 mg volatile oil/kg of diet; (2) 200 mg/kg rosemary volatile oil plus-RVO1; and (3) 250 mg/kg rosemary volatile oil plus-RVO2. …”
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129
Nach Ägypten, in Ägypten, aus Ägypten. Die Funktion von „Räumen“ in der Exodusauslegung des Origenes und deren ekklesiologische Dimension
Published 2017-12-01“…Egypt is the devil’s realm, the Pharaoh being the devil/the evil himself. In contrast, for Origen the Church is the space which is oriented toward the eternal and the heavenly things. …”
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130
Romulus jeté au Tibre et Moïse jeté au Nil. Les limites d’une comparaison
Published 2017-08-01“…But Romulus was so ejected out of the city and therefore spent his youth outside the regular society and among a group of shepherds ; at the contrary, Moses was saved by Pharaoh’s daughter and spent this period of his life in his palace. …”
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العلاقات البابلية المصرية في العصر البابلي الحديث (626- 539) ق. م Babylonian-Egyptian relations in the modern Babylonian era (626 - 539) B.C....
Published 2012-05-01“…Even managed Nebuchadnezzar II in one of his military campaigns of inflicting a crushing defeat in Egypt what persuaded Egypt's Pharaoh Ahmose II apart from the Levant to devote himself to the conditions of his country's domestic deteriorating so experienced political relations from the reign of this pharaoh with the successors of King Nebuchadnezzar II breakthrough in the relationship, particularly in the reign of the last Babylonian king period Enbaunid saw his clear affinity between the two countries, and the close ties of friendship and culminated in the Treaty contract between the parties in order to stand against the Persian ambitions. …”
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Digital Reconstruction of the Akhenaten Torso in the Brooklyn Museum
Published 2019-08-01“…The Torso of Akhenaten in the Brooklyn Museum is an excellent example of Amarna style sculpture—an artistic technique employed during the reign of the “heretic” pharaoh Akhenaten. This study uses photogrammetry to render an accurate 3D state model and a subsequent reconstruction model intended to help address questions regarding the nature of worship centered on the Aten. …”
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ISLAM IDEOLOGI KAUM TERTINDAS: COUNTER HEGEMONY KAUM MARGINAL DAN MUSTAD’AFÎN
Published 2009-04-01“…The Qur’an even firmly expresses that the Prophet Moses was sent to liberate the oppressed from despotic ruler (Pharaoh). In this context, Islam appears as an ideology that can be employed to liberate the oppressed from the despotic power. …”
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The Reign of Ramesses III – under the Influence of Personal Religion
Published 2017-01-01“…The reign of Ramesses III is marked by these special religious-cultural changes and influenced the royal self-presentation of the Egyptian pharaoh and his contact with the divine world. The royal image of Ramesses III demonstrates new aspects in the relation between the king and the deities, which emphasized the effect of a special religious conception. …”
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135
Ushebtis of the Third Intermediate Period from the Chapel of Hatshepsutin the Queen’s temple at Deir el-Bahari
Published 2016-01-01“…A collection of 619 whole and fragmentary ushebti figurines dating from the ThirdIntermediate Period was recovered between 2004 and 2007 by the Polish team excavating in theChapel of Hatshepsut, an integral part of the Queen Pharaoh’s mortuary temple in Deir el-Bahari.The figurines include objects of faience, clay and painted clay, all relatively small and roughlymodelled. …”
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THE CONSTRUCTION OF THEIDENTITY IN THE AND BY THE LANGUAGE
Published 2012-09-01“…Some reports expressed in the document The Mausoleum of the Pharaoh, written by the journalist Antnio Carlos Moura and published in August, 1978 by the Commission of the Earth Pastoral will be analyzed. …”
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Linear, Narrative-Plot Development in the Song of Songs – Part Two
Published 2016-12-01“…Evidence is first given supporting several hermeneutical presuppositions which underpin this study: (1) the unity of the Song, revealed especially in its exquisitely designed symmetrical literary macrostructure; (2) Solomonic authorship of the Song, written early in his reign while he was still monogamous; (3) King Solomon and Pharaoh’s daughter (Shulamit) as the couple in the Song; and (4) a literal (not allegorical) interpretation of the Song as human love poetry. …”
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Linear, Narrative-Plot Development in the Song of Songs – Part Two
Published 2016-12-01“…Evidence is first given supporting several hermeneutical presuppositions which underpin this study: (1) the unity of the Song, revealed especially in its exquisitely designed symmetrical literary macrostructure; (2) Solomonic authorship of the Song, written early in his reign while he was still monogamous; (3) King Solomon and Pharaoh’s daughter (Shulamit) as the couple in the Song; and (4) a literal (not allegorical) interpretation of the Song as human love poetry. …”
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Linear, Narrative-Plot Development in the Song of Songs – Part One
Published 2016-06-01“…Evidence is first given supporting several hermeneutical presuppositions which underpin this study: (1) the unity of the Song, revealed especially in its exquisitely designed symmetrical literary macrostructure; (2) Solomonic authorship of the Song, written early in his reign while he was still monogamous; (3) King Solomon and Pharaoh’s daughter (Shulamit) as the couple in the Song; and (4) a literal (not allegorical) interpretation of the Song as human love poetry. …”
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140
Linear, Narrative-Plot Development in the Song of Songs – Part One
Published 2016-07-01“…Evidence is first given supporting several hermeneutical presuppositions which underpin this study: (1) the unity of the Song, revealed especially in its exquisitely designed symmetrical literary macrostructure; (2) Solomonic authorship of the Song, written early in his reign while he was still monogamous; (3) King Solomon and Pharaoh’s daughter (Shulamit) as the couple in the Song; and (4) a literal (not allegorical) interpretation of the Song as human love poetry. …”
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