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141
Characteristics of an Islamic View of Cyber-Ethics
Published 2020-11-01“…The current Cyber-ethics in Western societies (and its followers in other societies) have been compiled based on secularist presupposition. This presupposition has different principles in comparison with the Islamic attitude which can lead one to take a different approach toward ethical problems. …”
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142
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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143
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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144
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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145
The Investigation of Youth Religiosity, with the Emphasis on Self Referential Religiosity (Using Grounded Theory)
Published 2015-12-01“…By accepting this presupposition we study and interpret one type of religiosity among youth in Isfahan. …”
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146
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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147
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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148
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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149
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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150
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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151
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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152
INFORMACIJOS VISUOMENĖS STUDIJŲ PASTOLIAI: NAUJŲJŲ VYNMAIŠIŲ BEIEŠKANT
Published 2003-01-01“…The article argues that even a permanent failure to prove this existential presupposition in whatever weak or strong version cannot deprive the information society studies of the legitimacy. …”
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153
The Late(r) Bird Gets the Verb? Effects of Age of Acquisition of English on Adult Heritage Speakers’ Knowledge of Subjunctive Mood in Spanish
Published 2019-09-01“…Results of the two experiments suggest that the later childhood immigrants, despite “overusing” subjunctive in +Presupposition adjectival relative clauses, are significantly more likely than “early” and “late” heritage speakers to produce and prefer subjunctive mood in expected subjunctive contexts (with <i>para que</i> and in -Presupposition adjectival relative clauses). …”
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154
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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155
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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156
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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157
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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158
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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159
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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160
INFORMACIJOS VISUOMENĖS SAMPRATA: SENŲJŲ VYNMAIŠIŲ GNIAUŽTAI
Published 2003-01-01“…It argues, first, that the most widespread understanding of the information society dwells on the existential presupposition, which sensu stricto implausibly posits information society, tentatively endowed with an utmost societal importance, as an already real phenomenon in status nascendi. …”
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