Synodalność w prawosławnej, protestanckiej i katolickiej refleksji teologicznej by Janusz Bujak

“…This form of Church governance was due to a number of factors including Martin Luther’s theology of the universal priesthood and the lack of bishops who were replaced by princes. …”
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Aeneas the flamen: double togas and taboos in Virgil’s Carthage by Morgan, L

“…My essential claim is that Virgil is encouraging his reader at this point in the poem to associate Aeneas with, and judge his behaviour in comparison to, one of the most important members of the Roman priesthood.</p>…”

Hagop Baronian's political and social satire by Bardakjian, K

“…However, the Armenian priesthood was equally to blame. The failure of many priests in their pastoral duties and their often impious conduct greatly affected the religious feelings of the congregation. …”

Seminarium duchowne – miejsce i cel formacji kleryków do posługi kapłańskiej w diecezji. Studium analityczne treści przemówienia Jana Pawła II wygłoszonego podczas poświęcenia Wyżs... by Henryk Wejman

“…This paper aims to present the nature and value of a theological seminary in the process of educating clerical students for the priesthood. The source base for this research objective was the speech of Pope John Paul II, which he gave during the consecration of the seminary building in Koszalin and his exhortation Pastores dabo vobis published a year later, i.e. in 1992. …”
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Arendt’s Natality Intertwined in the Christian Eschaton by Bernard Bragas

“…“A Timely Conversation on Civil Society, Nation and State.” In A Royal Priesthood?: The Use of the Bible  Ethically and Politically. …”
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An Altar from Nacoleia and Its Greek-Phrygian Inscriptions by Alexandru Avram

“…The reliefs are interpreted as belonging respectively to the author of the dedication (standing man with two rods in the left hand, perhaps the insignia of his priesthood, face A), his wife (bust, face B), his son (standing man, very similar to that on face A but obviously smaller, with a papyrus scroll in the left hand, face C) and his daughter (bust, face D). …”
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Book Reviews by Carl Johan Berglund, Ulf Bergström, Finn Damgaard, Göran Eidevall, Torleif Elgvin, LarsOlov Eriksson, Josef Forsling, Tobias Hägerland, Johannes Imberg, Bo Johnson, Mikael Larsson, Stig Norin, Jan H. Nylund, Jennifer Nyström, Rikard Roitto, Hanna Stenström, Maria Sturesson, Mikael Sundkvist, Lena-Sofia Tiemeyer, Cecilia Wassén, Martin Wessbrandt, Tobias Ålöw

“…Angel, Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls (Torleif Elgvin) Eve-Marie Becker och Anders Runesson (red.), Mark and Matthew I: Comparative Readings: Understanding the Earliest Gospels in their First-century Settings (Tobias Hägerland) Bob Becking, Ezra, Nehemiah, and the Construction of Early Jewish Identity (Lena-Sofia Tiemeyer) April D. …”
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Why did doctrinal religions first appear in the Northern Subtropical Zone? by Dunbar, RIM

“…Doctrinal religions that involve recognised gods, more formal theologies, moral codes, dedicated religious spaces and professional priesthoods emerged in two phases during the Neolithic. …”

Why did doctrinal religions first appear in the Northern Subtropical Zone? by R.I.M. Dunbar

“…Doctrinal religions that involve recognised gods, more formal theologies, moral codes, dedicated religious spaces and professional priesthoods emerged in two phases during the Neolithic. …”
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Collegiality and religious authority in the Roman Republic by Webb, K

“…Collegiality and collective authority were essential to the operation of the entire Roman state, witnessed in the Senate, magistracies, and priesthoods. Furthermore, collegiality was at the forefront of many Late Republican and early imperial authors’ minds as they sought to describe and explain their mythological and constitutional past. …”

Innovative scripts and spellings in Roman Egypt: investigations into script conventions, domains, shift, and obsolescence as evidenced by hieroglyphic, hieratic, demotic, and Old C... by Love, EOD

“…Utilising macro-level frameworks from sociolinguistics, the textual culture from four case study sites of the 1st and 2nd centuries CE are contextualised within the communities of speech, script, and practice constituting the priesthoods that produced them. Utilising micro-level frameworks from linguistics, both the scripts of the Egyptian writing system written, and the way the orthographic methods fundamental to those scripts changed, are typologised. …”