PEDAGOGI USUL AL FIQH BERBASIS PENDIDIKAN PERDAMAIAN DI ERA MULTIKULTURAL by Rusli Rusli

“…The values ​​contained in the sources of Islamic law, such as al Quran, Sunnah, ijma', qiyas, istislah, istihsan, sadd al dhara'i, and also maqasid al shari'ah, are translated into the community and are wholly implemented in the educational institutions. …”
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Kriteria Hukum Fikih Ja’fari by Abdul Rouf

“…This study poses the real issue, referring to some authoritative literature on Shia about the historical background of the birth of the Ja‘farī school, its criteria of law, its attitude to the Qur'an, the Hadith of the Prophet, reason and qiyas.</p><p> </p> <p><strong>DOI:</strong> <span><a href="https://dx.doi.org/10.15408/ajis.v17i1.6221">10.15408/ajis.v17i1.6221</a></span></p>…”
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Scope of State in Legislation from Islamic Perspective by Farhadullah, Fazle Omar

“…The companions of the Prophet (SAW) developed the notion of Ijmā while early Muslim jurists discovered the Qiyās, Maslaha, Istislāh, Istehsān etc.Determining the location of authority and its scope in law-making has remained a complex situation for the western philosophers since long. …”
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JAMINAN SOSIAL DALAM PANDANGAN IBNU HAZM DAN RELEVANSINYA DENGAN PENGEMBANGAN JAMINAN SOSIAL DI INDONESIA by Atik Wartini

“…Ibn Hazm is the follower of the School of Ẓairiyyah who emphasizes more on text of the reality and in some matters rejects qiyas. Therefore, his thought on social assurance  is of importance to study. …”
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PRINCIPLES of ISLAMIC JURISPRUDENCE / by Mohammad Hashim Kamali, 1944-, author 204277

“…To achieve this, additional sources of legal authority are recognised, including consensus (ijma), analogical deduction (qiyas), public interest (mas lah a) and local customary precedent (urf). …”

MODERASI PEMAHAMAN HIRARKI MAQĀSHID AL-SYARĪʻAH DALAM FIKIH PANDEMI PERSPEKTIF FIQH AL-AWLAWIYYĀT STUDI FATWA MUI by Siti Hajar, Ahmad Zaeni

“…The results of this study are: first, the al-Tarjîh rule used by the theocentric group allows for a middle way to bring together views between theocentric and anthropocentric groups in determining the Maqâshid al-Syarî'ah hierarchy; second, Fiqh al-Awlawiyyât is a comprehensive instrument to determine the Maqâshid al-Syarî'ah hierarchy in Pandemic Fiqh, because it accommodates the rules of al-Tarjîh, Fiqh al-Muwâzanah and Fiqh al-Taisîr wa Raf' al-Haraj, even in harmony with Fiqh al-̒Adzâr through Qiyâs Awlawî; third, Fiqh al-Awlawiyyât becomes a middle ground for the controversy between theocentric and anthropocentric groups in the context of the Maqâshid al-Syarîʻah hierarchy. …”
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محاولات شوقي ضيف التجيديدية في تيسير النحو التعليمي / SYAUQI DHAYF'S RENEWAL EFFORTS TO SIMPLIFY THE ARABIC SYNTACTICAL PEDAGOGIC by Wahyuddin Wahyuddin, M. Abdul Hamid

“…Adapaun teori Ibn Madha adalah: meniadakan teori âmil, meniadakan illat kedua dan ketiga, meniadakan qiyâs dan meniadakan latihan yang tidak praktis. …”
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أثر قول الصحابي في الفقه الإسلامي by سيتي هناء

“…There are two types of Islamic sources: undebatable sources (muttafaq ‘alayh) such as Alquran, hadîts, ijmâ’and qiyas, and debatable sources (mukhtalaf fîh) such as maslahah mursalah, istihsân, ‘urf, qawl al-shahâbî, istishhâband sadd al-dzarâ’i’. …”
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Suhrawardi’s Debt to Avicenna in his Syllogistic by Mahdi Azimi

“…Obversion is borrowed from Avicenna’s al-Mukhtasar al-Awsat; exposition is an Aristotelian method that Avicenna applies in all of his logical works; the definite necessity and one of the two illuminationistic rules are adopted from his al-Shifa’: Kitab al-Qiyas; and the other illuminationistic rule is extracted from his al-Najat. …”
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USHUL NAHWI SEJARAH DAN PERKEMBANGANNYA by Ahmad Zaky

“…Adapun yang dimaksud dengan al-adillah an-nahwiyah adalah sama‟, qiyâs, ijmâ‟,dan istishâb. Konsep Ushul nahwi pertama kali muncul abad ke-4 H dikemukakan oleh Ibn as-Sarraj, kemudian dipopulerkan oleh Ibn Jinni, kemudian pada abad ke-6 H kembali diikuti oleh al-Anbari dan as-Suyuti. …”
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Ijtihad by Ra’y by Saim Kayadibi

“…As istihsan is considered a product of ijtihad, it represents simplicity, ease, and the lifting of difficulties. If the resulting qiyas (analogy) is not in keeping with the Shari`ah’s spirit, then the ruling of similarities should be abandoned in order to give a ruling according to the special evidence that justifies its spirit. …”
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PENCATATAN PERNIKAHAN SEBAGAI UPAYA PENANGGULANGAN NIKAH SIRRI DALAM HUKUM ISLAM (Analisis Terhadap Metode Penggalian Hukum) by Islamiyati Islamiyati

“…Although the nuptials record-keeping not yet been arranged in Islam Law, but to analysein perpective punish Islam needed by a dig method law (ijtihad) by moslem scholar, namely method Qiyas, Istihlah, al-Dzari'ah, Urf. Each regulation believed can uphold kindliness represent translating from Islam teaching values. …”
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Various Methods of Establishing Contemporary Islamic law by Firdaus Firdaus, Ahmad Juneidi, Lola Astari, Firda Mustika Sari

“…The scholars in using this ra'yu issued many methods as a tool to install the law, such as: ijma 'which is the ahlul ilmi agreement on the law of an event with the condition that the scientists gather at the same time Qiyas, istihsan, istishab, 'urf. The purpose of this paper is to explain contemporary ijtihad methods that can be used to perform istinbath law. …”
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Beyond Reception History: The Qur’anic Intervention into the Late Antique Discourse about the Origin of Evil by Angelika Neuwirth, Dirk Hartwig

“…His main characteristic is his eloquence and logical reasoning, which has earned him the epithet of the “inventor of <i>qiyās</i>/syllogism” in later Islamic tradition. …”
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Tradisi Menikah Muda di Kec. Bathin III Ulu, Kab. Bungo, Prov. Jambi by Madah Rahmatan, Qurratul Uyun, M. Ridho Pratama, Nurhikmah Sani

“…Islam determines a law or fiqh in performing worship with 4 (four) foundations, namely: the Qur'an, Hadith, Ijma' and qiyas. Emotional readiness is a situation of a state to live well in a case that cannot be changed, but with the mental courage of oneself being able to change things that should be changed, and also the wisdom to appreciate a difference. …”
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Sarakhsi’s Doctrine of Juristic Preference (Istihsan) as a Methodological Approach Toward Worldly Affairs (Ahkam al-Dunya) by Husain Kassim

“…In the second part, it is investigated how Sarakhsi strives to see the justification for the application of the doctrine of juristic preference to it independently of the doctrine of systematic reasoning (qiyas) by establishing the ’illa (effective reasoning) of the doctrine of juristic preference on the basis of asl derived from the Qur’an and Hadith. …”
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نظرية المضاربة في الشريعة الاسلامية وتطبيقها في البنوك الاسلامية وتنمية الاقتصاد الإسلامي في إندونيسيا... by Abdurrohman Kasdi

“…The fuqaha have agreed on the legality of mudharabah, and the evidence of legality, from the al-Qur’an, Sunnah, Ijma’, and Qiyas. The mudharabah formula in Islamic banks came as a legitimate alternative to traditional financing operations. …”
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THE DEFENSE OF HADITH SCHOLARS AGAINST AHL AL-RA’Y MADHHAB (Study of Thought Shaikh ‘Abd al-Fattâh Abû Ghuddah) by Adi Abdullah Muslim

“…As a textualist cleric, he put nash in perseverance not prioritize qiyas and reason…”
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Issues in the Legal Theory of USUL and Prospects for Reform. by Mohamad Hashim Kamali

“…Subsequent developments in the burdened the simplicity of the original approaches to qiyas, ijma' and ijtihad. Another weakness of the legal theory was in its literalist orientations at the expense of goals and purposes of Shari'a (maqasid al-Shari'a). …”
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Konsep liabiliti dan pemberian pampasan gantirugi dalam kemalangan jalan raya menurut perundangan Islam by Mohd Khair, Siti Khadijah

“…The form of the study uses a library study to analyze the concept of liability in cases of collisions based on Al-Quran, sunnah, ijma’ and qiyas with relating to the application of this concept for the negligence fault resulting in collisions on road accidents. …”