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Creatio ex nihilo in Palestinian Judaism and early Christianity
Published 2012“…After highlighting certain interpretative features in the ancient versions of Genesis 1, this study explores the reception of such ideas in texts like the Dead Sea Scrolls and early rabbinic literature. It is clear that the typically cited proof texts from biblical or deutero-canonical books indeed do not yield clear confirmation of the doctrine they have sometimes been said to prove. …”
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JEZUS I CHRZEŚCIJAŃSTWO W PRASIE HEBRAJSKIEJ I ŻYDOWSKIEJ NA POCZĄTKU XX WIEKU. CASUS BRENNERA
Published 2012-09-01“…The Jewish research about Jesus in the beginning of the 20th century was characterized by the efforts to find some parallels between the Gospel and Rabbinic literature. At the end of the 19thand the beginning of the 20th century,The Liberal Judaism movement tried to describe Jesus as a person who understood the essence of Judaism putting at its center the prophetic and moral component while it considered the Jewish Law and cult as secondary. …”
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Recensioner
Published 2023-08-01“…L., Peter’s Halakhic Nightmare: The “Animal” Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (Carl Johan Berglund) Neudecker, Reinhard, Moses Interpreted by the Pharisees and Jesus: Matthew’s Antitheses in the Light of Early Rabbinic Literature (Tobias Ålöw) Penner, Todd and Davina C. …”
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Basic Impulses of Hebrew Pedagogy
Published 2023-06-01“… The privileged place to learn about Hebrew pedagogy is the Bible and rabbinical literature and thus it is of primary interest especially to the religious systems that grew out of it. …”
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Basic Impulses of Hebrew Pedagogy
Published 2023-06-01“… The privileged place to learn about Hebrew pedagogy is the Bible and rabbinical literature and thus it is of primary interest especially to the religious systems that grew out of it. …”
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Connecting Sacred and Mundane: From Bilingualism to Hermeneutics in Hebrew Epitaphs
Published 2017-06-01“…I analyze complex hermeneutic mechanisms of indirect quotations in the epitaphs and show that the methods of actualization of the sacred texts are similar to those of the Rabbinical literature. Furthermore, the dichotomy between the sacred and profane in the epitaphs is based upon the Rabbinical concept of the ‘Internal Jewish Bilingualism’ (Hebrew/Aramaic or Hebrew/Yiddish), which is parallel to the juxtaposition of the Written and Oral Torah.…”
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Article