The Study of the Boutigha of Poetry Parts of Ibn Yamin Farimoodi by amin banitalebi, esmael sadeghi

“…Simile and allegory Ibn Yamin in his moral stanzas often expresses the basics and results of practical wisdom in the form of correct allegorical and analogies with rich and stable words and expressions. …”
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Studying the prose style of Dastgiri Rules by Tahereh Mirzaei, Ali (Pedram) Mirzaei, Morteza Charmgi, Mohsen Sadeghi

“…Another important point is the knowledge and domination of author in sciences such as logic, astronomy wisdom and that’s why the terms related to these sciences can be seen in the context. …”
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Analyzing the Discourse of the Shiite Clergy in the Face of the Corona Crisis by Hasan Bashir, Mohammad Asghari, Javad Sabouri Kazaj

“…The following table summarizes the mentioned interpretive and applied approaches:A detailed summary of meta-discourse signs relevant to the discourses studied by Shiite scholarsMetaphorical SignsReligious scholarsApplied approachInterpretive approachFollowing health recommendationsSolving social problemsExpansion of dynamic jurisprudencePraying and appealing Obedience to officialsSocial problemsDynamic jurisprudenceSpirituality and prayerAyatollah Seyyed Ali Hosseini SistaniSanitation and HealthPublic mobilization, social problems, awakening of humanityDynamic jurisprudencePrayer, spirituality, spirituality Ayatollah Nasser Makarem ShiraziHealth and safetyAttention to humanityFuturism and civilizationGod and prayerAyatollah Abdullah Javadi AmoliHealth professionalsElders of religion and attention to issues-Divine test, divine wisdom, and prayAyatollah Hussein Vahid KhorasaniExpertsPrayer, recourse, repentance--Ayatollah Hossein Nouri HamedaniHealthSocial problems and loss of lifeDynamic jurisprudence and the closure of ritualsPrayer and recourseAyatollah Musa Shabbiri ZanjaniAdherence to and coordination with domestic and global health-Dynamic jurisprudence and necessity-Ayatollah Mohammad Ishaq Fayyaz After discovering the discourse of the Shiite religious scholars and authorities on the issue of Corona, which was done independently and by summarizing their meta-discourse signs that expressed the macro views of these scholars to solve the Corona crisis, 4 comprehensive discourses were discovered as follows: 1) Taking health advice; 2) Praying and appealing; 3) Expanding dynamic jurisprudence; and 4) Solving social problemsMetaphorical Signs of Discourses Studied by Scholars  The innovation of this research was paying attention to the role of religion in the issue of Corona disease and religious leaders’ views about it. …”
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Crowdsourcing by Kacper Niburski

“…As US healthcare costs climb from their current $9000 per capita, people are asking strangers to help pay their medical bills for treatments such as wisdom teeth removal ($912) to gastrectomy ($30,487). 1-2 This front in electronic generosity, in the birth of a click-away-Good-Samaritan, has led to other health crowdsourced initiatives. …”
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Necessidades de treinamento organizacional e motivação para trabalhar Training needs and work motivation: analysis of the relationship by Gisela Gomes da Silva, Pedro Paulo Murce Meneses

“…Despite these positive results, the covariance analysis performed did not show any relation between motivation and training needs, contrary to conventional wisdom, not directly related to the training area, which certifies this direct relationship. …”
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Karanga rua, karanga maha: Māori with lived experience of disability self-determining their own identities by Bernadette Jones, Paula Toko King, Gabrielle Baker, Linda Waimarie Nikora, Huhana Hickey, Meredith Perry, Rangi Pouwhare, Tristram Richard Ingham

“…Also used to include the complex of buildings; mātauranga: knowledge, wisdom; māuiui: illness, disorder; moemoeā: to have a dream, have a vision; ngāti Turi: Māori Deaf; Pākehā: foreign, New Zealander of European descent; Papatūānuku: Earth Mother; pēpi: baby, infant; rangatahi: younger generation; rangatira: chief/chieftainess; rohe: boundary, territory; rongoā: medicine, remedy; tamariki: children; tāngata: people; tāngata Turi: Māori Deaf; tāngata whaikaha: an empowering umbrella term used to encompass people (of all ethnicities) with lived experience of disability (literally: people striving for enablement); tāngata whaikaha Māori: an empowering umbrella term used to encompass Māori people with lived experience of disability (literally: people striving for enablement); tāngata whenua: people born of the land - of the placenta and of the land where the people's ancestors have lived and where their placenta are buried; tapu: sacred; te ao Māori: the Māori world; te ao Pākehā: the Pākehā (foreign) world; te ao tawhito: the ancient world; te reo Māori: the Māori language; Te Tiriti o Waitangi: the Māori version of the Treaty of Waitangi; forms the foundation of the contractual relationship between two internationally recognised sovereign nations – Māori, as tāngata whenua (people of the land), and the British Crown; tino rangatiratanga: absolute sovereignty, self-determination; tūrangawaewae: standing, place where one has the right to stand; tikanga Māori: customary system of values and practices developed over time and deeply embedded in the social context; tīpuna/tupuna: ancestors; wairua: spirit, soul; wānanga: to meet, discuss, deliberate, consider; Whaikaha: Te Reo Māori name of the Ministry of Disabled People; whakamā: to be ashamed, shy, bashful, embarrassed; whakapapa: ancestry, genealogy, familial relationships; whanau: to be born, extended family, family group; whānau hauā: a name for Māori with lived experience of disability; wharekai: dining hall; wharenui: meeting house, large house; whenua: placenta, ground, land.…”
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Reflections: Educate with knowledge in an edifying key by Julio César Arboleda

“…As a pedagogical, didactic and discursive perspective, the edifying understanding is on the path of cultural bets for a better world of worlds, respectful of common life; in the march of enhancing and using our knowledge, wisdom and understandings with feeling and an edifying and non-erosive attitude, in any case envisioning and leading paths that we can live being better humans, where the differences and conflicts that manifest themselves in existence are not resolved in a harmful way -with such aggression, which often borders on physical or psychological cruelty -but with a binding majority of age, If you want to be biocentric, for the interdependent life, and by which we assume ourselves as responsible and respectful coexistence beings of the other and the other (“lo otro”) , people with cognitive, reflective, affective and acting potentials, among others, for the cultivation of themselves, of community, of the intertwined life tissue, of the existential plexus. …”
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The Philosophy of Action in Mulla Sadraa's Transcendent Philosophy by Seyed Mehdi Mirhadi

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Assaying J. L. Mackie\\\'s View on Evil Based on Suhrewardi\\\'s Philosophy by S.Moreza Hosseini Shahroudi, Reyhaneh Shayesteh

“…  The major objection of Mackie can be retorted by basic principles of Suhrewardi's philosophy: human lack of authority in attribution of good and evil a principle which if adopted by one it eventually leads to partial evil's disappearance in universal goodness; acceptance of the rule: "the higher is not concerned with the lower" which disqualifies man of negation of absolute divine attributes after the demonstration of Necessary Being; rational determination of taxonomy of contingent beings according to the good/evil order the result of which is demonstration of pure goodness of God and minor evil's not being in contradiction with pure goodness attribute; acceptance of the maxim that evils are necessary for higher goods which not only makes evils' existence not to challenge divine power and goodness but rather it is indeed the lack of evil that would challenge wisdom.    Having outlined his major critique, Mackie reviews some of the answers offered by the theosophers and then takes them all to task. …”
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Assaying J. L. Mackie's View on Evil Based on Suhrewardi's Philosophy by Reyhaneh Shayesteh, S.Moreza Hosseini Shahroudi

“…The major objection of Mackie can be retorted by basic principles of Suhrewardi's philosophy: human lack of authority in attribution of good and evil a principle which if adopted by one it eventually leads to partial evil's disappearance in universal goodness; acceptance of the rule: "the higher is not concerned with the lower" which disqualifies man of negation of absolute divine attributes after the demonstration of Necessary Being; rational determination of taxonomy of contingent beings according to the good/evil order the result of which is demonstration of pure goodness of God and minor evil's not being in contradiction with pure goodness attribute; acceptance of the maxim that evils are necessary for higher goods which not only makes evils' existence not to challenge divine power and goodness but rather it is indeed the lack of evil that would challenge wisdom.    Having outlined his major critique, Mackie reviews some of the answers offered by the theosophers and then takes them all to task.   …”
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A comparative analysis of the concept "good" in Mullāhādī Sabzevari and R. M. Hare’s view by Marziyeh Sadeghi, Morteza Zare Ganiaroodi

“…Also, in his view, anything that is admired or condemned by the necessity of, or true argument of the wisdom; is also admired and condemned in the thing in itself. …”
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The Intersection of Visions of Anna Schmidt and Vladimir Solovyov: Sophia Giftedness or «Old Woman’s Nonsense» / Пересечение видений Анны Шмидт и Владимира Соловьева: софийная одар... by Nadezhda Orlova / Надежда Хаджимерзановна Орлова

“…The ideas of Anna Schmidt and her fervent belief that it was in her that Sophia the Wisdom of God was incarnated, and Christ incarnated in Solovyov, caused confusion among contemporaries. …”
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Boletín de Literatura Antigua Cristiana (1994) by Carmelo Granado

“…C. Smith, The Ancient Wisdom of Origen, Lewisburg, Bucknell University Press, London and Toronto, Associated University Presses, 1992, 372 pp. …”
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Similar thems in rudaki and hafizs poems by رویین تن فرهمند

“…Rudaki and Hafiz would also perceive destiny through wisdom and principle. The frequency of common register in Rudaki and Hafiz’s poems is a reflection of their similarity and common ideology toward life with its ups and downs.  …”
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For us by us: Instituting mentorship models that credit minoritized medical faculty expertise and lived experience by Eraka P. Bath, Eraka P. Bath, Kathleen Brown, Kathleen Brown, Christina Harris, Christina Harris, Alma Guerrero, Alma Guerrero, Daniel Kozman, Daniel Kozman, Daniel Kozman, Charles C. Flippen, Charles C. Flippen, Isla Garraway, Isla Garraway, Karol Watson, Karol Watson, Langston Holly, Langston Holly, Sarah M. Godoy, Keith Norris, Keith Norris, Gail Wyatt, Gail Wyatt

“…This approach strategically leverages the intergenerational wisdom and experience of senior UIM faculty via time-protected effort with the overall goals of improving rates of promotion, retention, and career satisfaction of early career UIM colleagues. …”
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Scaffold-free bone-like 3D structure established through osteogenic differentiation from human gingiva-derived stem cells by Masaaki Toyoda, Takao Fukuda, Ryota Fujimoto, Kentaro Kawakami, Chikako Hayashi, Yuki Nakao, Yukari Watanabe, Tsukasa Aoki, Miyu Shida, Terukazu Sanui, Masahide Taguchi, Kensuke Yamamichi, Ayami Okabe, Tatsunori Okada, Kyoko Oka, Koichi Nakayama, Fusanori Nishimura, Shunichi Kajioka

“…Material & methods: The gingival tissue (1x1 mm) was removed from the distal part of the lower wisdom tooth of the patients who agreed our study. …”
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Methodology of "Philosophical Kalam" in the Thought of Ibn Maytham Bahrani by Mahdi Ganjvar

“…<br />  <br /><strong>Introduction of "Philosophical Kalam" Approach </strong> <br />In the current essay the term "philosophical Kalam" is used to denote a method according to which the goals of science of Kalam are justified based on philosophical criteria and the Kalam scholar owes his own required tools for fulfillment of his own professional mission to Islamic philosophy and wisdom and by using ontology and philosophical terms and rules he proceeds to infer and explain the Kalam issues. …”
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Public Value Management: New Paradigm in public Administration Based on Public Values by Habibollah Salarzehi

“…The process of identifying and accepting public values in society takes place in the context of collective wisdom and comprehensive public participation. Accordingly, a wide range of community activists actively involved in creating, accepting, institutionalizing, implementing these public values, and ultimately judging the extent of realization of these public values.  …”
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In This Issue: Planners Coming to the Table by Duncan Hilchey

“…They have challenged the conventional wisdom in the planning profession and successfully argued that food systems uniquely bridge well established planning fields such as community and economic development, land use, and transportation. …”
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The Influence of Culture and Civilization of Pre-Islamic era in the spread of “Chivalry” by Amir Hossien Madani

“…Although one cannot completely ignore the influence of Islamic culture in chivalry, ignoring Iranian culture and civilization whose foundation is wisdom, goodness and art, isn’t rational and fair. …”
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