Women's home workout bible / by Schoenfeld, Brad, 1962-

Women in the Bible: What can they teach us about gender equality? by Christin E. Bøsterud

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UNHEARD VOICES OF WOMEN IN THE BIBLE, WITH IMPLICATIONS OF EMPOWERMENT IN THE CONTEXT OF TODAY’S CHURCH by L.M. Mudimeli, J.D.N. Van der Westhuizen

“… This article analyses the current status of women in the church and compares this with the status of women in the Bible. The unheard voices of women in the Bible have a corrective impact on the way in which women currently deal with their social ills. …”
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Review of Tivka Frymer-Kensky, Reading the Women of the Bible: A New Interpretation of Their Stories by Susan Graham

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Sarah / by 420459 Halter, Marek, Curtis, Howard

Subjects: “…Women in the Bible…”

Sarah laughed : modern lessons from the wisdom and stories of biblical women / by 303922 Ochs, Vanessa L.

Subjects:

The Female Line in the Bible. Ratzinger’s Deepening of the Church’s Understanding of Tradition and Mary by Mary Frances McKenna

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Skrifberoep in die vorming van etiese uitsprake, Deel 1: ’n Etiese verstaan van die vrou in die Bybel by Adriaan L. Rheeder

“…These hermeneutical viewpoints will be demonstrated in a discussion of the ethical understanding of women in the Bible, specifically as applied to women in clerical offices. …”
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Beroep op die skrif in die vorm van etiese standpunte, Deel 2: ’n Etiese verstaan van die vrou in die Bybel by Adriaan L. Rheeder

“…It is concluded that an ethical understanding of women in the Bible means that women should be regarded and treated as equal to men, which leads to the further conclusion that all offices in the church should be open to women.…”
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Statutul femeii în Coran și în Vechiul Testament: aspecte comparative by Daniel Nițulescu

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Statutul femeii în Coran și în Vechiul Testament: aspecte comparative by Daniel Nițulescu

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A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10 by David T. Adamo

“…Passages that mention the presence and contribution of African women in the Bible are especially neglected, perhaps because there are few African women biblical scholars and also deep prejudices against women. …”
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The Friend at Midnight: A ‘realistic’ reading as a feminist tool by Charel D. du Toit

“…By reading women as present in the text, emphasis is given to the voices of women in the Bible and the importance of their representation today.…”
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The parable of the Two Mothers: An unhiding reading of the parable of the Prodigal Son by Charel D. du Toit

“…By reading women as present in the text, emphasis is given to the voices of women in the Bible and the importance of their representation today. …”
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La preghiera ebraica femminile by Maria Mayer Modena

“…After dealing with a general view on texts composed by women from the Bible to the Contemporary Literature, this article asks how to individuate the feminine inspiration in the hebrew texts of prayers. …”
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Unhiding the voices of women in the Parable of the Good Samaritan: A call for academic inclusion by Charel D. du Toit

“…By reading women as present in the text, emphasis is given to the voices of women in the Bible and the importance of their representation today. …”
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The Representation of Female Biblical Figures in Major Israeli Discourses by Sholomit Landman

“…Eight of the names are those of the most important women in the Bible – women who also have enjoyed the greatest degree of favor in Jewish tradition. …”
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Wa re o Bona e Hlot�a, wa e Namet�a Thaba! Bibele, Basadi ba Maafrika ba Afrika-Borwa le HIV le AIDS by Madipoane Masenya(ngwan�a Mphahlele)

“…<p>Given the historical marginalisation of women in the Bible and Theology, not only in South Africa, but also globally, it becomes obvious that even in our context, mainstream theology and biblical hermeneutics left issues pertaining to gender justice basically untouched. …”
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Black women’s bodies as sacrificial lambs at the altar by Sandisele L. Xhinti, Hundzukani P. Khosa-Nkatini

“…This article also exposed patriarchal violence that has been engraved on black women using the Bible by male clergy and connected Elmina Castle to Bishops Israel Makamu and Stephen Bafana Zondo to see the position of black women in these temples. …”
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