THE PATH OF THE SOUL OF THE LYRICAL HERO IN THE POEM «DIARY IN VERSE» BY NIKOLAI OTSUP

“…The wife acts in the role of Beatrice, leading the poet through the obstacles. Having repented of sins, the lyrical hero comes to enlightenment and inner harmony. …”
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The Effect of Strength-Based Parenting, Religious Commitment, Demographic Factors Mediated by Positive Affect on Students' Character Strength by Dewitri Ulfha Ratnasari

“…Positive affect acts as a mediator for the dimensions of strength-based parenting use, engaging in bodily worship of Allah, and recommended acts except for strength-based parenting knowledge and sinful acts. Parents can start bonding-based parenting by keeping a diary of the strengths their children use on a daily basis, mapping out the strengths of each family member, and asking questions about the strengths their children have.…”
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”Scarlet to Snow, Crimson to Wool”: An Investigation of Clothing Imageries of Salvation in Isaiah 1:18 by Tabua K. Tuima

“…Furthermore, the study observes that clothing imageries are present in Isa 1:18 (“Come now, and let us reason together,” says the LORD, “Though your sins are as scarlet, they will be as white as snow; though they are red like crimson, they will be like wool”). …”
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The concept of “Christian empire” in the historiosophy of Fyodor Tyutchev by Boris N. Tarasov

“…The poet believed that Orthodoxy gives meaning to the activities of the state – the denial of Christianity and the imperial-state building based on it legitimises the sinful state of human nature. Calling Russia the heiress of Byzantium, Fyodor Tyutchev comes to the conclusion that it has become the mouthpiece of the fate of one big tribe and of the best, intact and healthy half of the Christian Church. …”
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A teratological motif in the ceramoplastic decoration of the Virgin Ljeviška in Prizren: Iconology of apsidal three-light window by Maglovski Janko

“…He stresses that the design of this altar window is divided into two areas in the iconological sense like the western portals in Studenica and Dečani The external represents this sinful world and the internal, symbolized by the victory cross of Christ (IG XC NH Kfl) represents the community of the faithful in Christ, i.e. the side of good. …”
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The role of the Holy Spirit in Calvin's doctrine of the sacraments by I. J. Hesselink

“…Baptism signifies the forgiveness of our sins and regeneration, although the beginning of that regeneration may precede or follow the act of baptism. …”
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The Poetics of the Self and/as the Other in Hoccleve’s “La Male Regle” by Oya Bayıltmış Ögütcü

“…Listing all his follies, which are attributed to his youth, the persona stands out as a “self” that has transformed from being the “other” that has committed many sins. In this way, the persona of “La Male Regle,” also named Hoccleve, exhibits a complaint of the “other” self with a confessional tone. …”
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Images of the Moral Order: (Im)Morality and Redemption in Daniel Defoe’s The Fortunes and Misfortunes of the Famous Moll Flanders by Mihaela Culea

“…The recurrent invocation of, and belief in, God’s guidance of humans was also related to human sinful practices under such forms as theft, adultery, or prostitution. …”
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Between Creed and Qur’ān by Khaleel Mohammed

“…There is a general agreement between Sunnis and Shīʻahs—primarily by rational analysis—on the issue of the Prophet (ṢAAS) being inerrant from major and minor sins. The concept is not clearly spelled out in the Qur’ān, and based on their differences in creedal perception, the two groups, while agreeing on a core idea, differ on certain details ...…”
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Methionine aminopeptidase 2 and its autoproteolysis product have different binding sites on the ribosome by Marius A. Klein, Klemens Wild, Miglė Kišonaitė, Irmgard Sinning

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Social Injustice in Amos 5 and its Implications for the Contemporary Society by Adegboyega, J.A.

“…Amos thus rebuked the many sins of the people and he stated how the LORD would punish them. …”
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Reconciliation by Risto Saarinen

“…In Christian theology and political philosophy, five partially overlapping areas of meaning are treated in terms of reconciliation. (1) Dogmatic theology often operates with an umbrella concept covering the entire work of Christ. (2) Philosophical theology employs a concept of atonement/reconciliation that attempts to explain the overall rationality of Christian faith. (3) Reconciliation procedures in peacebuilding work typically employ a pragmatic set of contextual measures. (4) The Roman Catholic sacrament of reconciliation provides an institutional forgiveness of personal sins. (5) The New Testament concept of reconciliation elucidates God’s justice and Christ’s work, and these theological realities bear comparison with the Graeco-Roman practices of mediation and peacebuilding. …”
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Verbs and Expressions of Calling a Person/Place/Thing in Old and Early Middle English Chronicles and Homilies by Michiko Ogura

“…Also, when the contents that describe the same object or theme like false god or the deadly sins, lexical variations or flexible uses of verbs can further become obvious. …”
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J.S. Bach’s Cantata No. 150: Compositional Features and an Interpretation of the Literary text by Irina S. Stogniy

“…In our case, the composer discarded the verses about human sins that comprise most of Psalm 25. Instead, he laid an emphasis on the idea of salva- tion. …”
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The effect of the migration of divine prophets on civilization from the perspective of the Holy Quran by Arman Forouhi

“…Examining several verses of the Holy Qur'an, we come to the conclusion that the Qur'an states the classification of migration to internal migration and external migration, the use of God's pleasure, maintaining faith and monotheism, achieving security and forgiveness of sins, and in the last creation of divine civilization. …”
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Tinjauan Terhadap Hadiṡ Tentang Ihtikār dan Praktiknya di Indonesia by Dewi Laela Hilyatin, Naqiyah Mukhtar, Mohamad Anton Athoillah

“…Based on the research conducted, it can be concluded that ihtikar is a prohibited and sinful act for the perpetrator; ihtikar can cause monopoly but monopoly is not always caused by ihtikar. …”
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THE QUR'ANIC PERSPECTIVE ON DISASTER SEMIOTICS by Mardan Mardan

“…From these words, several facts are obtained: (1) disaster as a test is a necessity of life for mukallaf humans, which is carried out by God himself without the involvement tried in determining the way, time, and form of the disaster; (2) a disaster, which is a necessity of life including spaciousness and life suffering, whose levels are in accordance with the level of one's faith, the higher experience disasters more severe than others; (3) the disaster in the form of God's gift or favor cannot be used as evidence of divine affection as suffering does not always mean His wrath; (4) disasters come, in addition to natural factors, also because of human sins. If that also happens, humans must respond to the disaster as education and divine enlightenment, as a blessing to believers, and a warning to sinners and punishment for those who are unjust and overreach.…”
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Mpp10 represents a platform for the interaction of multiple factors within the 90S pre-ribosome. by Bebiana Sá-Moura, Markus Kornprobst, Satyavati Kharde, Yasar Luqman Ahmed, Gunter Stier, Ruth Kunze, Irmgard Sinning, Ed Hurt

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Hopkins’s Confessional Notes and Desire: A Reconsideration by Martin Dubois

“…One prominent aspect of the confessional notes is the frequency with which sinful behaviour is initiated by reading or writing. …”
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The Free Will Defense and the Problem of Heavenly Freedom by Ferhat Taşkın

“…I argue that even though the inhabitants of heaven are not free in the most robust sense (i.e. they are no longer capable of sinning), this does not show that significant freedom is not a great good that justifies God’s creating a world containing evils.…”
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