Theological origins of the Scandinavian welfare state: religious and secular interpretations por Elena Stepanova

“…The article analyses the research interpretations, both religious and secular, of the provisions of Martin Luther’s doctrine of “two kingdoms”, as well as his views on the sinfulness of human nature, the universal priesthood, etc., which infl uenced the formation and development of the Scandinavian model of the welfare state (mainly using the example of Denmark). …”
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Perceived attitudes toward LGBTQ+ physicians among Thai patients with psychiatric disorder: A multiregional cross-sectional study. por Jarurin Pitanupong, Katti Sathaporn, Pichai Ittasakul, Nuntaporn Karawekpanyawong, Jaturaporn Sangkool, Suwannee Putthisri

“…A significant portion disagreed with the idea that being an LGBTQ+ physician was sinful (85.3%) or immoral (84.0%). However, 20.3% expressed discomfort with the possibility of LGBTQ+ physicians conducting private physical examinations. …”
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"فقہ اسلامی میں قسامت کا تصور The Concept of Qasamah in Islamic Jurisprudence " por ڈاکٹر رشید احمد

“…The holy Qur’an and Sunnah terms killing of an innocent person as one of the greatest sins. An eternal torment is the destiny of a killer who takes life of a person unjustly. …”
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Can I Pay at Purgatory? The Negative Impact of the Purgatory Ethic in Islamic Societies: Theoretical and Empirical Evidence por Riyad Salim Al-Issa, Steven Eric Krauss, Samsilah Roslan, Haslinda Abdullah

“…Temporary afterlife punishment (TAP) is any kind of ‘temporary’ torment a person believes they will receive after death as a result of one’s sins, before admission into heaven/paradise. Investigating the effects of TAP beliefs can help to understand their social impact on contemporary Islamic societies. …”
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Religious Americans and Political Choices por Marie A. Failinger

“…This evangelical commitment entails the recognition that political activity cannot redeem the world; but because the world is an arena of moral concern, politics is a necessary (if sinful) part of life. Thus, Christians must seek peace and prosperity for the entire human community, with a consistent ethic of life that embraces those members of the wider world community who have been marginalized. …”
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Undoing the Mirage of Racism through Philosophy of Race por Myron Moses Jackson

“…Hence, it is vital that all practioners in our profession, especially philosophers of culture, work on behalf of reconciliation and atonement for such sins. Furthermore, confronting questions about racism and social justice will “improve philosophy” as Naomi Zack and others have argued.…”
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A Study of Promotion of Paganism in Superhero Movies through Stereotype Making of Colors (With an Emphasis on Batman Series of 1989-2012) por Zahra Hosseinabadi, M. Fanaei

“…These superheroes claim to defend the human rights and social freedom and are ready to wipe the earth of sins and corruption through any violent action. They stand against those enemies with religious thoughts who are displayed wearing green, brown and purple colors. …”
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Retabulum z Łubowa w nurcie późnogotyckiej sztuki i pobożności z przełomu XV i XVI wieku na Pomorzu Zachodnim por Angelika Grobelna-Sochaj

“…The message of this composition of figures consist on the Redemption represented in the figure of Madonna with Child, because the little Jesus bears the apple, symbol of sins and its redemption. The groups of figures represents the particular categories of Saints – apostles matyrs, virgins, confessors. …”
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AGAMA DAN ALIENASI MANUSIA (REFLEKSI ATAS KRITIK KARL MARX TERHADAPAGAMA) por Mohamad Misbah

“…Religion alienated human beings from themselves and their social reality, which resulted in systemic social sins. Karl Marx’s criticism can be considered as a step to reconstruct a humanistic theology, which is able to freed and emancipate human being from any shackle.   …”
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Gabaergic Interneurons in Early Brain Development: Conducting and Orchestrated by Cortical Network Activity por Davide Warm, Jonas Schroer, Anne Sinning

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Wartość pracy w nauczaniu św. Pawła por Sławomir Stasiak

“…Another result of the adoption and the new man creation is the avoidance of sins (Eph. 4.28 ). However, it is not the reason for boasting, because everything has to be done from the heart, as for the Lord (Col 3:23-24 ). …”
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A qualitative study on coping strategies of young women living with breast cancer in Ghana por Merri Iddrisu, Lydia Aziato, Florence Dedey

“…Some believed God could replace their breasts, they voided sinful acts and used religious artefacts such as the Rosary, special oil prepared by pastors, pictures of pastors. …”
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Análisis de la incidencia geotécnica para la construcción de un distrito de riego en el departamento de Atlántico – Colombia por Angelica Patricia Vanegas-Padilla, Eberto Rafael Ortega-Sinning

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The Situation of Women in the Sāssānīān Social System in the Post-Mazdak Era and Its Impact on the Writing of the Ardāvīrāfnāme por Mohammad Bahrami, Shahnaz Hojati najafabadi

“…Most of the content of this prophetic text refers to the description of the hellish punishments of women who have failed or committed sins in the field of family and marital relations. …”
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Fideizm Jana Kalwina w doktrynie podwójnej predestynacji por Antoni SZWED

“…In consequence, God is responsible for the evil and sins committed by people. Calvin’s God is unfair because he is merciful for one man, but not for other one. …”
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Targeting of Drosophila rhodopsin requires helix 8 but not the distal C-terminus. por Ines Kock, Natalia A Bulgakova, Elisabeth Knust, Irmgard Sinning, Valérie Panneels

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Peculiarities of the semantic representation of religious images in modern Ukrainian poetry (the period of the full- scale Russian invasion) por Inna Litvinova

“…Interpretations of biblical stories are also interesting for analysis, for example, the story of the execution and resurrection of Christ is broadcast to modern Ukraine, which is currently suffering for the sins of humanity, but will surely be resurrected.…”
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The Feasibility Study of Referring the Āqila (Paternal Kinsman) to the Criminal in Imāmī Jurisprudence and Islamic Criminal Code por seyed mohamad mahdi sadati, mohamad sadegh sabahi

“…He who owns the sheep must pay the fine) with the right of referring, on the one hand and on the other hand, the existence of narrations indicating ḍamān (liability) of the criminal, a rational principles such as the rule of the wizr (heavy burden of sins), the principle of itlāf (prodigality), the expiration of established meaning of the word ‘āqila, obligatory verdict of paying dīya by the ‘āqila, separation between obligation to pay and ḍamān, deduction of the priority of the right of referring the public treasury to the criminal, the principle of non-gratuitousness of paying dīya by āqila, and legitimacy of substituting insurance with ‘āqila in obligation to pay dīya, denote the conclusiveness of the reasons for the view on the right of referring. …”
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Kristlike usuliikumiste mõju eestlaste ja eestirootslaste rahvakunstile ja kultuurile por Jaanus Plaat

“…These religious movements have often contested several phenomena of folk culture of Estonians and Estonian Swedes, among these the phenomena of folk religion and folk art that some members of the movement have regarded as ‘pagan’ or sinful. As a result, fancier clothes, jewellery and musical instruments were destroyed in the heyday and the core areas of the movement (mostly in West Estonia); also, certain folk songs and dances of the agrarian community were abandoned and the narrative tradition underwent significant changes. …”
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Messianic fragments of the Book Amos LXX in their eschatological context por Il'ia Veviurko

“…On the contrary, the use of structural analysis, which allows us to explore Am 4:13 by LXX in the context of parallel places within the book and its general eschatological storyline, creates a more coherent and clear picture associated with the archetypical confrontation of the «house of Jeroboam» and the «house of David» as embodiments of the sinful and righteous sides of Israel. The revelation of the «anointed one» in this regard turns out to be what heralds the end of the «house of Jeroboam» and opens up the prospect of judgment on Israel, but also its salvation in an eschatological perspective. …”
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