After the fall (dirges among ruins) and bahau quilt : confessing and unweaving the self by Valles, Eric Francis Tinsay

Get full text

Scenes of misrecognition (Koltès, Duras) by Killeen, M-C

“…This failure is due in no small part to the persistence with which they direct one’s focus elsewhere: instead of the familiar spectacle of a character’s full and frank confession (assuming such a thing were even possible), the disquieting theater of Koltès and Duras demands instead that one attend to what one disavows. …”

Forging Rousseau by Birn, R

“…<br/><br/> Acknowledgments<br/> Introduction <br/> Part I: Rousseau and intellectual property rights<br/> 1 Up to and including <em>La nouvelle Héloise</em> 2 <em>Emile</em> and the <em>Oeuvre Complète</em><br/> Part II: The <em>trois amis</em> and the widow Rousseau<br/> 3 Girardin, Moultou and Du Peyrou<br/> 4 Rousseau without borders<br/> 5 Thérèse<br/> Part III: The <em>Collection conplète des oeuvres de J-J. …”

Self-justification and its uses for Marcel Proust's A la recherche du temps perdu by Wassenaar, I

“…Chapter I shows self-justification as assimilation: attempts by the narrator to fit into aristocratic Faubourg Saint-Germain society. Part Two concentrates on rhetoric, metaphor and characterization. …”

Biographies of a reformation: religious change and confessional coexistence in Upper Lusatia, c. 1520-1635 by Christ, M

“…In the case of Upper Lusatia, the coexistence of two confessions, Lutherans and Catholics, meant that others were excluded.…”

Monotheism and christology in I Corinthians 8. 4-6 by Rainbow, P

“…The major conclusions of the study can be summarized in three statements. (1) I Cor. 8. 6 contains two classic statements of monotheism using traditional Jewish language, one in reference to the Father and one in reference to Jesus Christ; in each case, the language of monotheism comprehends not only the explicit confession with 'one', but also the prepositional phrases, which contain elements closely associated with belief in one God in Jewish thought. (2) Paul's paradoxical language about God and Christ in this passage certainly expresses the functional subordination of Christ to God, but it very probably presupposes an identity of these two figures at some undefined point, an identity which may well be essential in nature (by comparison especially with Gal. 4.8). (3) The language about Christ in I Cor. 8. 6. is informed not so much by Jewish Wisdom speculation as by Jewish language about the one God: it is best labelled a 'monotheism christology'. …”

The original and subsequent audiences of the Manuel des péchés and its Middle English descendants by Sullivan, M, Sullivan, Matthew Thomas

“…The poem was received for the most part by the ordinary lay and religious people for whom it was intended.…”

Aviation safety analysis by Ausrotas, Raymond A., Hansman, Robert John.

Get full text

Ecclesiastical penance in the Church of Constantinople by Barringer, R

“…</p> <p>The cumulative weight of the evidence supports the following conclusions about the history of Byzantine penance: 1) ecclesiastical penance did not cease to exist in the Byzantine churches following the "Nectarius incident" of 391/2; 2) monastic influence upon the outward form and inner understanding of ecclesiastical penance spread gradually from the fourth century onwards and was not a sudden phenomenon provoked by the events of the iconoclastic age; 3) the constitutive elements of the modern Greek practice of confession can be found in the practice of Byzantine lay people already in the fifth and sixth centuries, but the Lives of the saints nowhere suggest that confession was ever an obligation upon the laity in the period under survey or that a majority of the Byzantine faithful had recourse to the institutions of ecclesiastical'penance as a normal or routine part of their religious practice; 4) the phenomenon of unordained monks consciously exercising the apostolic power of binding and loosing was not, as Holl asserted, a central and informing element in the history of Byzantine penitential practice; 5) enthusiasm for hagiographical sources as privileged reflectors of the Byzantine popular milieu must be tempered by a realistic appreciation of the limitations inherent in the narrative forms and techniques of hagiography.…”

INSTITUSI ADAT DALAM PERENCANAAN PEMBANGUNAN ( STUDI KASUS PERAN LEMBAGA MASYARAKAT ADAT (LMA) DALAM PERENCANAAN PEMBANGUNAN DI DISTRIK KOKODA ) KABUPATEN SORONG SELATAN PAPUA BARA... by , Hengky Gogoba, S.Sos., , Drs. Cornelis Lay, MA.

“…The Institute of Custom Public also stands influences in every policy making in Kabupaten Sorong Selatan even has not officially is confessed. Result from this research is : 1). The Role Of LMA in influencing policy making of government realized through taking part in in musrenbang either in level of kampong, district, and also sub-province. …”

A study of the sources of the Confessio amantis of John Gower by Mainzer, H

“…In Grower's classification, however, rhetoric is also a main part of philosophy, with the two subordinate species grammar and logic. …”

The structural analysis of verbal interaction by Clarke, D, Clarke, David

“…In the third such experiment subjects judged <em>confession</em> to be a likely sequitur to <em>accusation</em>, and <em>denial</em> to a <em>neutral enquiry about possible guilt</em>, rather than <em>denial</em> as a sequitur to <em>accusation</em> and <em>confession</em> as a sequitur to <em>enquiry</em>. …”

MENJADI MUSLIM TETAP DANI Potret Kehidupan Orang Dani Islam di Kampung Walesi Papua by , Ade Yamin, S.Sos., , Prof. Dr. Irwan Abdullah, M.A.

“…Therefore, Dani people were addressed into resistance, adoption, adaptation, acculturation and assimilation that slowly underway as the result of two encountered values, local tradition and Islamic teaching. …”

Trends in radical propaganda on the eve of the French Revolution (1782-1788) by Darnton, R

“…The style of the radical pamphleteers reveals their mentality, their earnestness, their tendency to moralize, their romantic sentimentalism and their violent, intransigent political convictions. But it must be confessed that the thesis has abused the biographical approach in some parts, like section 3 of chapter V, which are not immediately relevant to the propaganda. …”