Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em>
In 2001, in Zürich Switzerland, German director Christoph Schlingensief staged a version of Shakespeare’s Hamlet. In this version’s famous mousetrap scene, in which Hamlet wants to force his uncle to confess to fratricide, all the players of the mise en abyme are portrayed by a group of neo-Nazis en...
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Format: | Article |
Language: | English |
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Performance Philosophy
2017-01-01
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Series: | Performance Philosophy |
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Online Access: | https://www.performancephilosophy.org/journal/article/view/66 |
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author | Janus C. Currie |
author_facet | Janus C. Currie |
author_sort | Janus C. Currie |
collection | DOAJ |
description | In 2001, in Zürich Switzerland, German director Christoph Schlingensief staged a version of Shakespeare’s Hamlet. In this version’s famous mousetrap scene, in which Hamlet wants to force his uncle to confess to fratricide, all the players of the mise en abyme are portrayed by a group of neo-Nazis endeavouring to separate themselves from the right–wing scene. In a dramatic break from Shakespeare’s text the group go on to share their own personal experiences with the audience. The production attempted to comment on and create debate about the ‘rottenness’ of the State, not just Switzerland, amid the rise in approval ratings and growing influence of far-right parties in the surrounding countries. I posit that Schlingensief’s project is a form of radical deradicalization (i.e., a radical method of deradicalizing neo-Nazis). This paper analyses Schlingensief’s Hamlet by utilizing the concepts of adikia (disjointure, dislocation, injustice) and dike (jointure, ordering, justice), which go back to the oldest extant Greek text: the Anaximander fragment. Drawing on Martin Heidegger and Jacques Derrida’s reinterpretations of adikia and dike I endeavour to illustrate how Schlingensief’s work attempts to intervene in the disjointure caused by the contemporary politics of fear by bringing adikia to the production of Hamlet itself. |
first_indexed | 2024-12-11T10:06:32Z |
format | Article |
id | doaj.art-0abebf02b049446a9bcc7543d8cf57f1 |
institution | Directory Open Access Journal |
issn | 2057-7176 |
language | English |
last_indexed | 2024-12-11T10:06:32Z |
publishDate | 2017-01-01 |
publisher | Performance Philosophy |
record_format | Article |
series | Performance Philosophy |
spelling | doaj.art-0abebf02b049446a9bcc7543d8cf57f12022-12-22T01:11:54ZengPerformance PhilosophyPerformance Philosophy2057-71762017-01-012220622110.21476/PP.2017.226654Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em>Janus C. Currie0Independent scholarIn 2001, in Zürich Switzerland, German director Christoph Schlingensief staged a version of Shakespeare’s Hamlet. In this version’s famous mousetrap scene, in which Hamlet wants to force his uncle to confess to fratricide, all the players of the mise en abyme are portrayed by a group of neo-Nazis endeavouring to separate themselves from the right–wing scene. In a dramatic break from Shakespeare’s text the group go on to share their own personal experiences with the audience. The production attempted to comment on and create debate about the ‘rottenness’ of the State, not just Switzerland, amid the rise in approval ratings and growing influence of far-right parties in the surrounding countries. I posit that Schlingensief’s project is a form of radical deradicalization (i.e., a radical method of deradicalizing neo-Nazis). This paper analyses Schlingensief’s Hamlet by utilizing the concepts of adikia (disjointure, dislocation, injustice) and dike (jointure, ordering, justice), which go back to the oldest extant Greek text: the Anaximander fragment. Drawing on Martin Heidegger and Jacques Derrida’s reinterpretations of adikia and dike I endeavour to illustrate how Schlingensief’s work attempts to intervene in the disjointure caused by the contemporary politics of fear by bringing adikia to the production of Hamlet itself.https://www.performancephilosophy.org/journal/article/view/66critical theoryDerridaHeideggerperformance artdike and adikiaChristoph Schlingensief |
spellingShingle | Janus C. Currie Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em> Performance Philosophy critical theory Derrida Heidegger performance art dike and adikia Christoph Schlingensief |
title | Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em> |
title_full | Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em> |
title_fullStr | Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em> |
title_full_unstemmed | Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em> |
title_short | Disjointed Confessions: <em>Adikia</em> and Radical Deradicalization in Schlingensief’s <em>Hamlet</em> |
title_sort | disjointed confessions em adikia em and radical deradicalization in schlingensief s em hamlet em |
topic | critical theory Derrida Heidegger performance art dike and adikia Christoph Schlingensief |
url | https://www.performancephilosophy.org/journal/article/view/66 |
work_keys_str_mv | AT janusccurrie disjointedconfessionsemadikiaemandradicalderadicalizationinschlingensiefsemhamletem |