Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia

This paper describes how Indonesia’s presidents have delt with Islamist and secular nationalist political contestation since the preparation of Indonesian independence and how the current president compares. Soekarno’s initial reliance on civil discourse ended in his autocratic decree that banned th...

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Main Author: Peter Suwarno
Format: Article
Language:English
Published: Universitas Airlangga 2021-10-01
Series:Indonesian Journal of Social Sciences
Subjects:
Online Access:https://e-journal.unair.ac.id/IJSS/article/view/30425
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author Peter Suwarno
author_facet Peter Suwarno
author_sort Peter Suwarno
collection DOAJ
description This paper describes how Indonesia’s presidents have delt with Islamist and secular nationalist political contestation since the preparation of Indonesian independence and how the current president compares. Soekarno’s initial reliance on civil discourse ended in his autocratic decree that banned the Indonesia’s most powerful Islamic party (Masyumi). Soeharto’s initial iron-fist approach ended up meeting some Islamic demands. B.J. Habibie helped transformed Indonesia through a democratic election in 1999, but the leader of the winning party, Megawati was defeated in the parliament that elected a pluralist Muslim cleric, Gus Dur. Gus Dur’s administration, ended by the central axis, suggests that liberal democratic processes cannot be applied in an increasingly conservative Muslim majority country. Megawati lost, partly because she is a female president unpopular among the Islamists, while SBY was sympathetic toward the Islamist’s demands, enhancing the “conservative turn.” Jokowi has used discursive and legal approaches to promote Pancasila in challenging the hardline Islamic demands, enabling him to ban HTI and FPI and to implement the speech freedom-limiting laws, leading to criticisms and the decline in the 2020 Indonesia's Democracy Index. Jokowi’s expansion of these laws to maintain unity and stability may be deemed an “authoritarian turn,” but I argue that it may be more appropriately called “the Pancasila turn.” In framing and analyzing Jokowi’s laws as a Pancasila turn, I am arguing in this paper that this lays the foundation for a more equal, civil, and democratic contestation.
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spelling doaj.art-14a8b83bc4f04a45bb82d017902e04db2023-12-21T04:45:13ZengUniversitas AirlanggaIndonesian Journal of Social Sciences1978-760X2723-777X2021-10-01132627310.20473/ijss.v13i2.3042524895Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic IndonesiaPeter Suwarno0Arizona State UniversityThis paper describes how Indonesia’s presidents have delt with Islamist and secular nationalist political contestation since the preparation of Indonesian independence and how the current president compares. Soekarno’s initial reliance on civil discourse ended in his autocratic decree that banned the Indonesia’s most powerful Islamic party (Masyumi). Soeharto’s initial iron-fist approach ended up meeting some Islamic demands. B.J. Habibie helped transformed Indonesia through a democratic election in 1999, but the leader of the winning party, Megawati was defeated in the parliament that elected a pluralist Muslim cleric, Gus Dur. Gus Dur’s administration, ended by the central axis, suggests that liberal democratic processes cannot be applied in an increasingly conservative Muslim majority country. Megawati lost, partly because she is a female president unpopular among the Islamists, while SBY was sympathetic toward the Islamist’s demands, enhancing the “conservative turn.” Jokowi has used discursive and legal approaches to promote Pancasila in challenging the hardline Islamic demands, enabling him to ban HTI and FPI and to implement the speech freedom-limiting laws, leading to criticisms and the decline in the 2020 Indonesia's Democracy Index. Jokowi’s expansion of these laws to maintain unity and stability may be deemed an “authoritarian turn,” but I argue that it may be more appropriately called “the Pancasila turn.” In framing and analyzing Jokowi’s laws as a Pancasila turn, I am arguing in this paper that this lays the foundation for a more equal, civil, and democratic contestation.https://e-journal.unair.ac.id/IJSS/article/view/30425islamistsnationalistspancasilapolitical contestationdemocracy
spellingShingle Peter Suwarno
Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia
Indonesian Journal of Social Sciences
islamists
nationalists
pancasila
political contestation
democracy
title Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia
title_full Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia
title_fullStr Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia
title_full_unstemmed Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia
title_short Conservative Islamic factions vs. secular nationalists: toward a civil contestation in democratic Indonesia
title_sort conservative islamic factions vs secular nationalists toward a civil contestation in democratic indonesia
topic islamists
nationalists
pancasila
political contestation
democracy
url https://e-journal.unair.ac.id/IJSS/article/view/30425
work_keys_str_mv AT petersuwarno conservativeislamicfactionsvssecularnationaliststowardacivilcontestationindemocraticindonesia