Interstices and impurities in the cinema: Art and science

Through a close analysis of Alain Resnais’s Mon Oncle d’Amerique (1980), Angela Dalle Vacche argues that the French filmmaker interrogates the “humanity” of humans through art, science, and religion in the light of Andre Bazin’s film theory. On the scientific side, Resnais’s film clarifies Bazin’s m...

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Main Author: Angela Dalle Vacche
Format: Article
Language:English
Published: University College Cork 2013-08-01
Series:Alphaville: Journal of Film and Screen Media
Subjects:
Online Access:http://www.alphavillejournal.com/Issue5/HTML/ArticleDalleVacche.html
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author Angela Dalle Vacche
author_facet Angela Dalle Vacche
author_sort Angela Dalle Vacche
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description Through a close analysis of Alain Resnais’s Mon Oncle d’Amerique (1980), Angela Dalle Vacche argues that the French filmmaker interrogates the “humanity” of humans through art, science, and religion in the light of Andre Bazin’s film theory. On the scientific side, Resnais’s film clarifies Bazin’s modified Darwinian scheme about the history of the cinema. As far as the religious aspect is concerned, for Bazin and Resnais, the cinema is an illusionistic perpetual motion machine that aligns projection with a pseudo-resurrection of those who were in front of the camera. Finally, in contrast to all the arts and media that precede and follow the cinema, the references to interwoven textiles in Mon Oncle d’Amerique validate Bazin’s claim that cinema is not characterised by medium specificity.
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spelling doaj.art-771b119c74c54bcf9a3b023ed614a3842022-12-22T02:24:16ZengUniversity College CorkAlphaville: Journal of Film and Screen Media2009-40782013-08-015624https://doi.org/10.33178/alpha.5.01Interstices and impurities in the cinema: Art and scienceAngela Dalle Vacche0Georgia Institute of TechnologyThrough a close analysis of Alain Resnais’s Mon Oncle d’Amerique (1980), Angela Dalle Vacche argues that the French filmmaker interrogates the “humanity” of humans through art, science, and religion in the light of Andre Bazin’s film theory. On the scientific side, Resnais’s film clarifies Bazin’s modified Darwinian scheme about the history of the cinema. As far as the religious aspect is concerned, for Bazin and Resnais, the cinema is an illusionistic perpetual motion machine that aligns projection with a pseudo-resurrection of those who were in front of the camera. Finally, in contrast to all the arts and media that precede and follow the cinema, the references to interwoven textiles in Mon Oncle d’Amerique validate Bazin’s claim that cinema is not characterised by medium specificity.http://www.alphavillejournal.com/Issue5/HTML/ArticleDalleVacche.htmlhumanitydarwinsciencealain resnaisandré bazininterwovenmon oncle d'amerique
spellingShingle Angela Dalle Vacche
Interstices and impurities in the cinema: Art and science
Alphaville: Journal of Film and Screen Media
humanity
darwin
science
alain resnais
andré bazin
interwoven
mon oncle d'amerique
title Interstices and impurities in the cinema: Art and science
title_full Interstices and impurities in the cinema: Art and science
title_fullStr Interstices and impurities in the cinema: Art and science
title_full_unstemmed Interstices and impurities in the cinema: Art and science
title_short Interstices and impurities in the cinema: Art and science
title_sort interstices and impurities in the cinema art and science
topic humanity
darwin
science
alain resnais
andré bazin
interwoven
mon oncle d'amerique
url http://www.alphavillejournal.com/Issue5/HTML/ArticleDalleVacche.html
work_keys_str_mv AT angeladallevacche intersticesandimpuritiesinthecinemaartandscience