L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)

This article explores the relations between iconoclastic practices, theology of images and poetic writing in seventeenth century Anglican England. It argues that for poets as different as John Donne and John Milton, the iconoclastic practices, deriving from a radical Calvinist interpretation of the...

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Main Author: Laïla Ghermani
Format: Article
Language:fra
Published: Centre d´Histoire et Théorie des Arts 2020-11-01
Series:Images Re-Vues
Subjects:
Online Access:http://journals.openedition.org/imagesrevues/9192
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author Laïla Ghermani
author_facet Laïla Ghermani
author_sort Laïla Ghermani
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description This article explores the relations between iconoclastic practices, theology of images and poetic writing in seventeenth century Anglican England. It argues that for poets as different as John Donne and John Milton, the iconoclastic practices, deriving from a radical Calvinist interpretation of the dogmas of Trinity and Incarnation are far from hindering the representation of the divine, in poetry. These writers who are both theologians and poets found their poetic enterprise on a specific conception of the Son as the first visible divine image. The great originality of Milton rests on his antitrinitarian and materialist thought that enables him to conceive the Son not incarnate, as the first visible image of God, from whom Creation and his great epic, Paradise Lost, both descend.
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spelling doaj.art-ea0fb56c0eda44feb9776f2d0aea08942022-12-21T20:17:17ZfraCentre d´Histoire et Théorie des ArtsImages Re-Vues1778-38012020-11-018L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)Laïla GhermaniThis article explores the relations between iconoclastic practices, theology of images and poetic writing in seventeenth century Anglican England. It argues that for poets as different as John Donne and John Milton, the iconoclastic practices, deriving from a radical Calvinist interpretation of the dogmas of Trinity and Incarnation are far from hindering the representation of the divine, in poetry. These writers who are both theologians and poets found their poetic enterprise on a specific conception of the Son as the first visible divine image. The great originality of Milton rests on his antitrinitarian and materialist thought that enables him to conceive the Son not incarnate, as the first visible image of God, from whom Creation and his great epic, Paradise Lost, both descend.http://journals.openedition.org/imagesrevues/9192poetrytheologyimageiconoclasmJohn Milton
spellingShingle Laïla Ghermani
L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)
Images Re-Vues
poetry
theology
image
iconoclasm
John Milton
title L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)
title_full L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)
title_fullStr L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)
title_full_unstemmed L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)
title_short L’image fondatrice est-elle matérielle ? Le débat iconomaque en Angleterre et la théologie de l’image dans le Paradis Perdu de John Milton (1674)
title_sort l image fondatrice est elle materielle le debat iconomaque en angleterre et la theologie de l image dans le paradis perdu de john milton 1674
topic poetry
theology
image
iconoclasm
John Milton
url http://journals.openedition.org/imagesrevues/9192
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