Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto

Along with numerous other music theorists of the eighteenth century, Johann Joachim Quantz compares an expressive musical performance to the delivery of a persuasive speech by a distinguished orator. For a successful rhetorical delivery of the music of that period, however, today’s musicians not onl...

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Main Author: Georg Corall
Format: Article
Language:English
Published: University of Western Australia 2015-03-01
Series:Limina: A Journal of Historical and Cultural Studies
Subjects:
Online Access:http://www.limina.arts.uwa.edu.au/__data/assets/pdf_file/0011/2697455/Corall-article.pdf
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author Georg Corall
author_facet Georg Corall
author_sort Georg Corall
collection DOAJ
description Along with numerous other music theorists of the eighteenth century, Johann Joachim Quantz compares an expressive musical performance to the delivery of a persuasive speech by a distinguished orator. For a successful rhetorical delivery of the music of that period, however, today’s musicians not only need to study the score of a work, but they also need to analyse the words of the vocal parts. In the present case study, Johann Sebastian Bach’s cantata BWV 56, generally known as the Kreuzstab Cantata, will be investigated in view of its libretto’s emotional message, and how it should affect an audience. The secondary literature, which generally ties an understanding of suffering, cross-bearing and an almost suicidal component to the anonymous poet’s text, will be reviewed. In particular the term Kreuzstab, its meaning, and its emotional affiliation will be scrutinized. The Doctrine of the Affections (Affektenlehre) and the Doctrine of the Musical-Rhetorical Figures (Figurenlehre) both provide modern-day performers with the necessary tools for a historically informed performance of the music of Bach’s time and will help to identify the emotions of Bach’s work. Informed by these doctrines, as well as through the distinct definition of the term Kreuzstab, the new understanding of Bach’s Cantata BWV 56 will require modern-day performers to contemplate a new approach in their aim of a persuasive delivery in a performance. The analysis of the words of BWV 56 certainly allows for a hopeful and happy anticipation of the salvation rather than a suicidal ‘yearning for death’.
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spelling doaj.art-f3186dbfa5c542e1868c0e21599cdd4d2022-12-21T22:42:07ZengUniversity of Western AustraliaLimina: A Journal of Historical and Cultural Studies1833-34192015-03-01203116Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the LibrettoGeorg Corall0The University of Western AustraliaAlong with numerous other music theorists of the eighteenth century, Johann Joachim Quantz compares an expressive musical performance to the delivery of a persuasive speech by a distinguished orator. For a successful rhetorical delivery of the music of that period, however, today’s musicians not only need to study the score of a work, but they also need to analyse the words of the vocal parts. In the present case study, Johann Sebastian Bach’s cantata BWV 56, generally known as the Kreuzstab Cantata, will be investigated in view of its libretto’s emotional message, and how it should affect an audience. The secondary literature, which generally ties an understanding of suffering, cross-bearing and an almost suicidal component to the anonymous poet’s text, will be reviewed. In particular the term Kreuzstab, its meaning, and its emotional affiliation will be scrutinized. The Doctrine of the Affections (Affektenlehre) and the Doctrine of the Musical-Rhetorical Figures (Figurenlehre) both provide modern-day performers with the necessary tools for a historically informed performance of the music of Bach’s time and will help to identify the emotions of Bach’s work. Informed by these doctrines, as well as through the distinct definition of the term Kreuzstab, the new understanding of Bach’s Cantata BWV 56 will require modern-day performers to contemplate a new approach in their aim of a persuasive delivery in a performance. The analysis of the words of BWV 56 certainly allows for a hopeful and happy anticipation of the salvation rather than a suicidal ‘yearning for death’.http://www.limina.arts.uwa.edu.au/__data/assets/pdf_file/0011/2697455/Corall-article.pdfjohann sebastian bachcantata bwv 56kreuzstab cantataemotion
spellingShingle Georg Corall
Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto
Limina: A Journal of Historical and Cultural Studies
johann sebastian bach
cantata bwv 56
kreuzstab cantata
emotion
title Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto
title_full Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto
title_fullStr Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto
title_full_unstemmed Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto
title_short Johann Sebastian Bach’s Kreuzstab Cantata (BWV 56): Identifying the Emotional Content of the Libretto
title_sort johann sebastian bach s kreuzstab cantata bwv 56 identifying the emotional content of the libretto
topic johann sebastian bach
cantata bwv 56
kreuzstab cantata
emotion
url http://www.limina.arts.uwa.edu.au/__data/assets/pdf_file/0011/2697455/Corall-article.pdf
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