Religious education, postsecularity and neoliberalism

Fancourt considers how post-secular perspectives on religious education could intersect with current neoliberal modes of governance in education. He first outlines post-secular positions, both descriptive and normative, specifically exploring Jürgen Habermas’s arguments for religion in the public sp...

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Bibliographic Details
Main Author: Fancourt, N
Other Authors: Franck, O
Format: Book section
Language:English
Published: Palgrave Macmillan 2020
Subjects:
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author Fancourt, N
author2 Franck, O
author_facet Franck, O
Fancourt, N
author_sort Fancourt, N
collection OXFORD
description Fancourt considers how post-secular perspectives on religious education could intersect with current neoliberal modes of governance in education. He first outlines post-secular positions, both descriptive and normative, specifically exploring Jürgen Habermas’s arguments for religion in the public sphere; then he considers their implications for religious education. The effects of neoliberalism on education—and specifically religious education—in England, are outlined, before considering Milton Friedman’s theory of how capitalism and freedom are connected. Finally, the interrelationship between Habermas’s and Friedman’s theories is considered, and Fancourt hypothesises that confessional forms of religious education may thrive in a post-secular, neoliberal culture of governance, but pluralistic models may struggle to articulate their value.
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spelling oxford-uuid:4928f07b-b234-4e6d-b7c5-6792dae86b3a2023-10-23T10:06:54ZReligious education, postsecularity and neoliberalismBook sectionhttp://purl.org/coar/resource_type/c_1843uuid:4928f07b-b234-4e6d-b7c5-6792dae86b3aReligion and EducationEnglishSymplectic ElementsPalgrave Macmillan2020Fancourt, NFranck, OThalén, PFancourt considers how post-secular perspectives on religious education could intersect with current neoliberal modes of governance in education. He first outlines post-secular positions, both descriptive and normative, specifically exploring Jürgen Habermas’s arguments for religion in the public sphere; then he considers their implications for religious education. The effects of neoliberalism on education—and specifically religious education—in England, are outlined, before considering Milton Friedman’s theory of how capitalism and freedom are connected. Finally, the interrelationship between Habermas’s and Friedman’s theories is considered, and Fancourt hypothesises that confessional forms of religious education may thrive in a post-secular, neoliberal culture of governance, but pluralistic models may struggle to articulate their value.
spellingShingle Religion and Education
Fancourt, N
Religious education, postsecularity and neoliberalism
title Religious education, postsecularity and neoliberalism
title_full Religious education, postsecularity and neoliberalism
title_fullStr Religious education, postsecularity and neoliberalism
title_full_unstemmed Religious education, postsecularity and neoliberalism
title_short Religious education, postsecularity and neoliberalism
title_sort religious education postsecularity and neoliberalism
topic Religion and Education
work_keys_str_mv AT fancourtn religiouseducationpostsecularityandneoliberalism